On the Eve Of Islam
Towards the middle of the sixth century AD the world had grown dark and ugly with
superstitions, which were clogging its spiritual life. Greed and tyranny had warped
its moral being, and oppression had stifled the majority of its people. Peoples who
had once been free and productive, the oldest civilizations in the world, the
Assyrians, the Phoenicians, and the Egyptians, lay writhing under the paw of the
Roman wolf, while the Babylonians, suffering from equally tyrannical Persian dominion,
were only allowed a bare subsistence while all the wealth of their land, the fertile
land between the two rivers, went to fill the coffers of the Persian emperors and their
vassals. In the Roman Empire the privileged, who owned many slaves, were immensely rich
and exempted from taxes while the native inhabitants of the lands they dominated had to
carry all the burdens of taxation; they were overtaxed both financially and physically.
In India people fared no better: there was a cruel caste system that divided people
into four classes. The Brahmans had all the privileges and the untouchables all the
sufferings and humiliations.
The Arabs, whose land was situated between the Persian and the Roman empires, were in
a deplorable state. Their border tribes were often under Persian or Roman rule and the
whole land lived in fear of invasion by the Roman Empire or one of its powerful warlords.
Their religion, after having been the purest monotheism, the religion of the patriarch
Abraham, had been corrupted by generation after generation of associations with other
peoples; with the Sabaeans who worshipped the stars, or the Persians who worshipped fire,
as well as people who held other strange beliefs with which the world at that time was
replete. They made offerings to stone idols and buried their daughters alive.
The Romans were Christians who considered themselves the masters of the world and wanted
all the peoples under their dominion to follow their particular brand of Christianity.
When the Copts of Egypt would not follow them but adhered to their own beliefs, which
differed slightly in dogma from the Romans, the Romans inflicted terrible punishments
on them, cutting off their hands and feet and meting out slow death by melting them on
candles because they would not give up their Monophysite Christianity.
Throughout history when man had forgotten the noble source of his inner life and looked
greedily towards the world and its wealth, a messenger was sent by Allah to show him the
way he had lost or remind him of the precepts he had forgotten or neglected. But for
a long time no sign nor word from Allah had been heard. That age saw the lowest point
that human thought and activities had so far descended to, the worst that man had ever
become. Before this, messengers had come in regular succession, but for six hundred years
no message had come from on high, no ray of hope or mercy touched the earth from the
source of all hope and mercy. There was absolute silence.
In that cruel and corrupt age, women, children, and slaves had few rights in principle
and even less in practice. They lived in pain and despair, day after day, until one day
Allah took pity upon their plight and sent the greatest of all prophets, a messenger who
used to pray, “Thou art the Lord of the down-trodden and Thou art my Lord.”
A noble and glorious light permeated the heavens from east to west; from the confines of
China to the shores of Morocco, from the Atlantic to the Pacific, an arc of light
encompassed the world -a light that brought justice and knowledge to mankind, for it was
a light that descended through the mercy of the Most Merciful. Allah tells His chosen
prophet in the Koran,
“And We have not sent you except out of mercy to mankind.”
But softly, let us begin the noble story from the beginning.
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